Bringing home the Dharma
Jack Kornfield, in his book Bringing Home the Dharma, offers a helpful acronym for a steady, effective mindfulness practice. It’s called R.A.I.N., which represents Recognition, Acceptance, Investigation, and Non-Identification. Here are some of Kornfield’s quotes:



  • With recognition our awareness becomes like the dignified host. We name and inwardly bow to our experience: “Ah, sorrow. Now excitement. Hmm, yes, conflict; and yes, tension. Oh, now pain, yes, and now, ah, the judging mind.” Recognition moves us from delusion and ignorance toward freedom. “We can light a lamp in the darkness,” says the Buddha. We can see what is so.
  • Acceptance does not mean that we cannot work to improve things. But just now, this is what is so. In Zen they say, “If you understand, things are just as they are. And if you don’t understand, things are still just as they are.” Acceptance is not passivity. It is a courageous step in the process of transformation. “Trouble? Life is trouble. Only death is nice,” Zorba the Greek declares. “To live is to roll up your sleeves and embrace trouble.” Acceptance is a willing movement of the heart to include whatever is before it. In individual transformation we have to acknowledge the reality of our own suffering. For social transformation we have to start with the reality of collective suffering, of injustice, racism, greed, and hate. We can transform the world just as we learn to transform ourselves.
  • In mindfulness of the dharma we look into the principles and laws that are operating. We can notice if an experience is actually as solid as it appears. Is it unchanging or is it impermanent, moving, shifting, re-creating itself? We notice if the difficulty expands or contracts the space in our mind, if it is in our control or if it has its own life. We notice if it is self-constructed. We investigate whether we are clinging to it, struggling with it, or simply letting it be. We see whether our relationship to it is a source of suffering or happiness. And finally, we notice how much we identify with it.
  • We see how identification creates dependence, anxiety, and inauthenticity. In practicing non-identification, we inquire of every state, experience, and story, is this who I really am? We see the tentativeness of this identity. Instead of identification with this difficulty, we let go and rest in awareness itself. This is the culmination of releasing difficulty through RAIN.